The odd way my sons say 'Tatay' in Obama's America

Published June 9, 2008
INQUIRER.net

SAN FRANCISCO - Visiting friends and relatives are usually amused or puzzled that my sons call me ‘Tatay,” and their mother, ‘Nanay.’ Not “Daddy” and “Mommy” or “Papa” and “Mama.” That’s also how some of our friends’ children call their parents. It’s our way of reminding them -- and us – of who we are and where we come from.

My wife Mara and I even went a step further. We decided, even before our first son, Paolo, was born that Tagalog would be our children’s first language. A few friends and family members thought we were nuts. “Why teach them a language they most likely will not use in America?” they asked.

But for me, that decision was based on a practical reason: I didn’t want my kids to get mad at me. That’s because when I moved to America nearly 20 years ago, I encountered young FilAms who were disappointed, even angry, that their immigrant parents never taught them Tagalog or other Philippine languages. They felt cheated. I didn’t want my boys to feel that way, and wanted to make sure that they would never be able to say to me or their mother, ‘You denied us our heritage.’

Still, I understand why immigrant Pinoys in the past insisted that their children speak English and that they shed as much of the “old” ways as possible. They wanted their children to fit in and not stand out with a thick accent or bad grammar or “strange” customs. They wanted them to be “genuine” Americans -- whatever that meant. To become otherwise would make life harder for them, even dangerous. After all, only about a half century ago, one could still find signs in a few California cities saying, “Absolutely No Dogs or Filipinos Allowed.”

But times are changing in America. Being from a different country is no longer as big a liability as in the past. And having a strange-sounding name -- like Barack Obama -- is no longer an insurmountable hurdle to moving forward in life. Just last week, a black man who is also a son of an immigrant from Africa, and who grew up in Southeast Asia and in a state dominated by Asian Americans just became the Democratic nominee for president of the United States. And he could very well win.

Beyond all that, our decision to teach our children Tagalog was also encouraged by experts who said it was okay and even smart to have children learn as many languages as possible – because it actually makes them smarter. Pediatric experts said so. Paolo’s doctor said so too. Then there’s our own experience. Mara and I grew up bilingual (she’s actually trilingual, being competent in Waray) and we turned out okay.

But I won’t lie. Having our first son, Paolo, speak Tagalog as a first language was tough for him and for us. I thank the children’s book publishers and authors back in the Philippines for writing and publishing more works in Tagalog. But there were times when I had to read to Paolo at bedtime when I had to do some on the spot translation as he insisted, “Basa sa Tagalog, Tatay.” (“Read to me in Tagalog, Tatay.”) So I had to quickly come up with such lines as, “Pumunta si Barney sa zoo kasama ni Baby Bob.” (Barney went to the zoo with Baby Bob.)
When Paolo started going to day care, being exposed to a world of English-speaking kids turned out to be an overwhelming experience for him. After picking him up in the first few weeks, Mara was surprised at how talkative he was in the car. We later found why: He was apparently so intimidated by his English-speaking schoolmates that he simply kept quiet the whole day, and then made up for the hours of silence by blabbing endlessly when her Nanay came to take him home.

During his first few visits to Manila, however, Paolo felt like he was in heaven. Once, when we took a walk around my old neighborhood in Cubao and came across a group of children playing in the street, Paolo, his eyes wide open, exclaimed, “Tatay, nagtatagalog sila!” (“They’re speaking Tagalog!”)

Of course, his Manila-based cousins found it strange to have a Stateside cousin who spoke English with a thick Pinoy accent. My nephew, who was then a student at Ateneo High School, and who naturally spoke English with an Arrneow accent, asked me, “Tito Boying, bakit ang barok mag Inggles ng anak mo?” (“Why does your son speak English like Barok?”)

Eventually, we found out that the experts and our instincts were correct. Just a few months into his kindergarten year, Paolo was speaking fluent English. I still remember the moment when, as I was getting into my car after dropping him off, I realized: ‘He hasn’t spoken to me in Tagalog for a week.’

In fact, Paolo, who is turning 9, now only speaks to us in English, though he still understands when we speak to him in Tagalog. On the other hand, his younger brother, Anton, who is turning 3, is, like him when he was younger, fluent in Tagalog, and “barok” in his English. Which has led to some amusing exchanges at home.

“Don’t mess with my Legos, Tonton,” Paolo would say.

“ “E kuya, I just ano – uh - maglaro naman tayo,” the smaller one would respond. (“Let’s play.”)

Paolo still calls me “Tatay.” But he now pronounces it differently, with the accent on the last syllable. As in “atay” (liver) or “ “patay” (dead). He does the same thing with “Nanay.” Visiting friends and family are even more amused by that of course. (I joke that he is saying it with a French accent.)

Anton still gets the accent right, but we expect that eventually he’ll follow his kuya’s lead.

Which is all fine with me and Mara, for at least we know the seeds of Pilipino are planted firmly in their consciousness. And if they choose later on to do more with it and other aspects of their Filipino-ness, many of the ingredients are there for them to dig up and use.

It will be their choice.

And if Obama becomes president, it could become a much easier choice to make. Perhaps a choice that is even celebrated in a society with a painful history of rejecting those who are different -- but which is now evolving into a community where people with strange names, who come from strange lands and who speak strange languages are not just welcomed, accepted and embraced, they at times can even have the seat at the head of the table.

Last week, as Obama was giving his incredibly inspiring speech after clinching the Democratic Party nomination, I told Paolo to sit down with me and watch the broadcast, telling him, “This is important. Something big has just happened.” I later found out that a colleague at work, who is white, had done the same thing with his son and for the same reason.

Whatever happens in November, our world has already been turned upside down. And for that, I won’t mind the odd way my sons call me “Tatay.”
It’s Father’s Day on Sunday. To my fellow Tatays around the world, a toast to all of us!

Copyright 2008 by Benjamin Pimentel

Dogmeat, Dictators and Barack Obama

Published May 27, 2008
INQUIRER.net

If he wins in November, Barack Obama will become the first president of the United States … to have tried dog meat, or at least the first to have admitted it publicly.

That’s not likely to win him votes, but it sure makes him a hell of a lot more interesting to Filipinos. Here are a couple more biographical tidbits.

As a boy, Obama played kite duels like the game enjoyed by Pinoy children in which one tries to force an opponent’s saranggola (kite) down from the sky.

Then this: Obama knows on a personal level the dehumanizing power of poverty and dictatorship in the Third World.

You can learn more from his memoir, “Dreams from My Father,” first published more than a decade ago, and a paperback bestseller in the US.

It’s a fascinating read, especially for Filipinos.

Obama found dog meat tough, snake meat tougher and roasted grasshopper crunchy. Bicolanos, in particular, would enjoy his company: Obama said he “learned how to eat small green chili peppers raw with dinner” with “plenty of rice.”

I wonder if, as some of my childhood friends in Cubao did, Obama and his buddies also used razor blades attached to their saranggola string to gain an advantage in aerial duels.

It is the third point that I think is most relevant to Filipinos.

After Obama’s parents separated in Hawaii where he grew up, his mother married a visiting student named Lolo Soetoro who took his new family back to his native Indonesia.

Lolo had witnessed the rise of Indonesian nationalism that eventually led to the defeat of Dutch colonialism. His father and brother were killed in the resistance and the Dutch burned their house down. But as a student in Hawaii, with Indonesia emerging as a newly-independent nation, Lolo was “so full of life, so eager with plans,” Obama writes.

“Things would be changing now that the Dutch had been driven out, Lolo had told [my mother]; he would return and teach at the university, be a part of that change,” Obama continues.

But the change was not what he expected.

Sukarno, the admired but controversial independence leader and president became a target of right wing forces. In 1967, a coup still widely believed to have been aided by the CIA, overthrew his government. That led to a bloody crackdown and the rise of the Suharto dictatorship.

“The death toll was anybody’s guess: a few hundred thousand, maybe half a million,” Obama writes. “We had arrived in Djakarta less than a year after one of the more brutal and swift campaigns of suppression in modern times.”

The change was devastating for Obama’s stepfather. Lolo was a strong, hard working and decent man who took care of Obama and his mother. But he also faced painful choices in Indonesia under Suharto – similar to those many Filipinos endured under Marcos. Some Indonesians fought back against dictatorship, while others simply accepted, even embraced, the new regime.

Lolo Soetoro chose the latter.

“Power had taken Lolo and yanked him back into line … making him feel its weight, letting him know that his life wasn’t his own,” Obama writes. “So Lolo had made peace with power, learned the wisdom of forgetting.”

Filipinos and Indonesians remember how, at the height of the Cold War, the United States endorsed, even bankrolled, brutal dictators who were considered “friendly” to American interests. That sinister policy reemerged in the post 9-11 world, underscored by the Bush administration’s cozy ties with authoritarian rulers in Central Asia and the Middle East.

Would Obama embrace the same attitude? Or would he remember his stepfather and other Indonesians who endured repression and humiliation under dictatorial rule?

This is a critical question if, as some fear, the Philippines may be in danger of repeating a dark chapter in our own past. If the current occupants of Malacanang are indeed looking for a way to extend their stay beyond 2010, as some suspect, Obama in the White House could pose a serious problem.

Obama’s memoir also offers some hints on how he might take on issues of poverty and inequality. These became real for him in the cities and countryside of Indonesia.

Recalling the beggars in Djakarta, Obama writes, “They seemed to be everywhere, a gallery of ills – men, women, children, in tattered clothing matted with dirt, some without arms, others without feet, victims of scurvy or polio or leprosy …”

He relates how his mother once visited a wealthy area in Djakarta that sounds much like the posh neighborhoods in Ayala Alabang or Makati, where “diplomats and generals lived in sprawling houses with tall wrought-iron gates.” To drive off a poor woman who had wandered near one of the fancy homes, a group of men who were washing a fleet of Mercedes-Benzes threw a handful of coins onto the road. “The woman ran after the coins with terrible speed, checking the road suspiciously as she gathered them into her bosom,” Obama relates.

And in the Indonesian countryside, he remembers “the empty look on the faces of farmers the year the rains never came, the stoop in their shoulders as they wandered barefoot through their barren, cracked fields.”

Obama also probably understands that people eat dogmeat in parts of Indonesia and the Philippines – a practice viewed as reprehensible in the West – for a simple reason: hunger and lack of food.

Many U.S. and European politicians have often appeared clueless, if not insensitive, when it comes to issues of poverty and repression in the developing world. Take the reaction of former US Secretary of State Colin Powell a few years ago when he was confronted in Manila with the Philippine government’s bid to get duty-free access for tuna exports, similar to the one given to South America.

In presenting its case, the Philippine government had tried to convince Powell that the issue was a matter of survival for tens of thousands of impoverished fisherfolk in Mindanao. But Powell, who was then trying to sell the world on the Bush Administration’s disastrous decision to invade Iraq, was unimpressed, even saying, "I did not know someday I would be dealing with tuna.”

Would Obama react in the same way? As another American politician worried about how he is perceived at home and about his chances in the next election, maybe.

But there’s also a chance, even a small one, that he would react differently. He would listen intently, consult his advisers and weigh the broader economic issues involved. But as he makes his decision, he may also see the faces, hear the voices and remember the stories of the struggling people he knew on the streets of Djakarta.

Copyright 2008 by Benjamin Pimentel

In Memory of My Last Yosi

Published May 13, 2008
INQUIRER.net

I still remember my last cigarette. I was at Narita Airport, waiting for my flight home to Manila. Declaring it to be my last, I smoked it up to the edge of the filter then stubbed it out in the ash tray. I watched the last wisp of smoke expire, before I finally walked away.

That was 18 years ago, on May 9, 1990.

Now, the fact that I still remember the date, and even some of the details of that moment, is bad news: It means I’m still vulnerable. After nearly two decades of being nicotine-free, of being a proud and committed non-smoker, the craving is most likely still there. Dormant maybe, but still breathing and waiting to be reawakened (like Voldemort perhaps).

The fact that I even decided to write about this, on the anniversary of my last yosi, is a disturbing sign. But that’s what smoking does to you. Even after giving up, the memory of how good it felt, the craving, lingers on for years. There are even some nights, and I know some ex-smokers go through this, when I actually dream that I went back to the habit. Actually, it’s more of a nightmare with the sensible part in me yelling, “Oh no, not after all these years!”

Growing up in Quezon City, I was exposed early to a world of heavy smokers. My father smoked and so did my brothers-in-law. As a boy I would secretly retrieve my father discarded cigarette butts, relight them and smoke them. I know – that was stupid, not to mention unsanitary and very unhealthy.

It was not until I went to UP and joined the Philippine Collegian that I became a fully-committed smoker. Surrounded by smokers during all-night press work, especially during the height of the protest movement against the Marcos dictatorship, the temptation was simply overwhelming. From a few sticks a day, I quickly moved up to half a pack.

By the time I began working as a journalist, I was consuming a pack day. It was inevitable really. In Manila, at least back in the ‘80s (and I suspect this is still true today) smoking, drinking and journalism pretty much came as one package. After a day covering the often tumultuous days of the post-Marcos era, heading to the nearest beer house for a night of San Miguels (or Gold Eagles) and packs of Marlboros or Camels became a way to unwind.

The thought of quitting was always present of course, especially after it became more difficult for me to walk up a flight of stairs without ending up gasping for air. Then there was the fear of cancer. Some non-smoker friends would have event taunt me, “Boying, make a political statement by quitting smoking. How can you call yourself progressive?”

But as Mark Twain said, quitting smoking is easy – he did it many times.

So did I.

The first time I survived roughly two months without lighting up, I was so proud of my accomplishment that I decided to give myself a reward – I allowed myself a smoke. And just like that, I was back in the clutches of nicotine.

I realized eventually that I could never be like many friends of mine who can become social smokers, smoking only when with fellow smokers at a party or some other gathering, but who can just easily turn the craving off once the party is over. Sadly, I couldn't do that. I could only either be a non-smoker or a heavy smoker. No middle ground.

Eventually, money and Manila smog turned out to be the keys to my escape.

When I smoked my last cigarette at Narita airport, I was on my way home after a long visit to the United States. I knew from experience that the heat and the polluted air would make it tough to smoke in Manila. So it was an opening I could exploit.

Then, I was also set to return to the US in a few months to begin graduate studies at UC Berkeley. In other words, I was a bout to begin a new chapter in my life as a starving graduate student and expat. Smoking had suddenly become a luxury I could no longer afford.

And so it was that at Narita Airport, I said good bye to nicotine.

I have actually embraced a radical attitude: I have literally not touched a cigarette or a cigarette pack in the past 18 years. (Well, maybe I did a couple of times when I had to hand a pack over to someone.)

But that hard-line approach, I believe, is key. Because I only know too well that once you become a regular smoker, even for only a few years or months, you will forever be vulnerable. Vigilance is important.

Perhaps someday I can confidently say once and for all that I no longer have to worry. And as I honor the memory of my last yosi and the day I said goodbye to smoking nearly two decades ago, I also look forward to the day when I actually will no longer remember.

Copyright 2008 by Benjamin Pimentel

Bill Clinton & Gloria Arroyo: Scandal Duo of the Class of '68

Published April 25, 2008
INQUIRER.net

If it were not for other pressing matters, Bill Clinton and Gloria Arroyo would probably be looking forward to what could be a fun and important event: Their college reunion.

This year is the 40th anniversary of Georgetown University’s Class of 1968. The class homecoming at the oldest and most prestigious Catholic, and Jesuit, university in the United States kicks off late May. But the list of expected attendees does not mention either Clinton or Arroyo.

That’s too bad. They were stars of the class.

Clinton and Arroyo, who were classmates from 1964-66, share the distinction as two of only three Georgetown alums from the Class of ’68 to become a head of state. (The third is Alfredo Christiani, the former president of El Salvador.)

Then again, the two also have reasons for skipping the party. Not just because he’s campaigning for his wife’s presidential bid, and she’s busy trying to survive the latest scandal in her turbulent administration.

But they may decide not to show up because Bill and Gloria also have been at the center of some of the most jaw dropping political scandals in recent history. They were the Scandal Duo of the Class of ’68.

Clinton was the star of arguably the most bizarre sexual fiasco in the history of American politics. I’ll skip the sordid details. Just Google the following words: “White House intern,” “Monica Lewinsky,” “blue dress.”

Even more damaging in the eyes of many were his presidential pardons including the one he granted to Marc Rich, a fugitive who was accused of tax evasion, racketeering and trading with the enemy – whose wife reportedly made generous donations to Clinton’s presidential library and Hillary Clinton’s senate campaign.

And Gloria Arroyo? Why waste space here. Just Google “Hello Garci,” “Jocjoc Bolante,” “NBN,” “Mike Arroyo.”

You can just imagine the idle chit-chat at the Georgetown reunion parties about the two powerful, controversial, Class of ’68 alums.

“He did what with the cigar with the intern in the Oval Office?”

“Her voice got turned into a ring tone? And she was asking an election official about winning by how many votes?”

There might even be a class poll on who should have been voted “most likely to get mired in an embarrassing political scandal.” Or on who did a better job surviving a political scandal. Arroyo should have the edge on that one. He was acquitted during his impeachment trial; she’s actually outfoxed those who’d like to impeach her.

Arroyo spent only two years of college at Georgetown. She finished her undergraduate studies at Assumption College. But she’s clearly proud of having studied at Georgetown and has fond memories of her years at the Jesuit institution.

“In our time, [Georgetown] was one of the good schools, and it produced three presidents," she said at the university a few months after taking over as president. "Now it is one of the best schools, and you can imagine what is expected."

And she clearly has shared a special friendship with Bill Clinton. During his 1994 visit to the Philippines as US President, Arroyo, who was then senator, survived an accident after the helicopter she was in crash-landed in Manila. The incident didn’t prevent Arroyo from meeting her classmate.

"I'm glad you are all right," Clinton was quoted in news reports as telling Arroyo as they warmly shook hands during arrival honors for Clinton at the Malacanang presidential palace in Manila. "We read about you in the papers."

Arroyo responded, "Of course I had to be well enough to get up and meet my former classmate."

It would be fascinating to drill down on the kind of political education they shared at Georgetown. For both Arroyo and Clinton built impressive political careers that, in the eyes of many, steadily fell apart once they attained power and eventually led to political disasters.

Bill Clinton was the kid from Hope, Arkansas who overcame a hard life and used what is undoubtedly a brilliant mind to become the first baby boomer president of the United States. There is even a famous photo of him as a young boy shaking hands with President John F. Kennedy during a tour of the White House. And he is known for putting an end to 12 years of conservative Republican rule, ushering in what was supposed to be a new era of progressive American politics.

Instead, Monica Lewinsky and the other scandals have ended up also defining his legacy. Even Hillary Clinton is paying the price for this. When Democratic US Senator Claire McCaskill, a one time Hillary supporter, announced that she was endorsing her rival, Barack Obama, she told a TV journalist that Bill Clinton may have been a great leader, “but I don’t want my daughter near him.”

Gloria Arroyo, daughter of a former president, was a respected academic and opposition fighter during the Marcos dictatorship. She was seen as the answer to the chaotic administration of actor-turned-politician Joseph Estrada. With her wooden image, few expected her to be a beacon of inspiration. But most Filipinos expected and hoped that with her academic training, political experience and pedigree, she would at least get the job done – and get it done with unquestionable integrity.

Instead, Arroyo will be remembered as the as the leader who presided over one of the most scandal-ridden administrations in the country’s history – and the only Philippine president to be caught on tape in what strongly appeared to be a blatant attempt at vote-rigging .

In any case, Clinton and Arroyo will likely not get a chance to swap political war stories at the Georgetown homecoming (unless they have quietly and secretly been making plans to attend). And their schedules over the coming months will probably be too hectic to permit any other kinds of reunion.

But that could also change.

If Hillary Clinton wins the American presidency and Arroyo survives this latest crisis in Manila, then maybe she and Mike Arroyo will get to attend the inauguration gala in January. Hell, with the Clintons back at the White House, she may have many more opportunities to hang out with her Georgetown buddy.

And as the two couples are enjoying their private moments together, Hillary might even ask Gloria Arroyo, “So what’s the most important thing to remember about being a woman president, Glo?”

“Oh, gee, Hillary, just keep on top of the issues, your cabinet and your allies,” Gloria would respond. “Oh, and make sure your husband behaves himself and not cause any trouble.”

Hillary would nod, but then quickly add, “Yeah, well, I learned that a long time ago, sister.”

If Hillary triumphs, Bill Clinton would also take on a new and unusual role as the United States of America’s very first “First Gentleman.” And so a get-together with Gloria and the Philippine FG would also be an opportunity for him to ask her husband for advice.

“So Mike, what’s it like to be First Gentleman?” Bill would ask. “Got any tips, buddy?”

“Oh, it’s lotsa fun, Bill,” Mike Arroyo would say. “Plenty of perks, not too many back-breaking responsibilities. Just remember to get out of the missus’s way, keep a low profile, stay out of trouble, be good and behave.”

Bill Clinton would give him a questioning look. Mike would shrug his shoulders. They would stare at each other for a second or two.

Then they would both burst out laughing.

Another Pinoy on Mount Everest

Published April 11, 2008
INQUIRER.net

A Pinoy on Mount Everest is no longer big news nowadays. Not after the recent accomplishments of the young Filipino men and women who scaled the highest mountain in the world.

But my cousin, Eli Serina, did it by overcoming some pretty tough hurdles. For one thing, he has a heart condition for which he has to take aspirin regularly. A veteran medical doctor, he also was busy for about a month before the climb, helping poor people in Ilam, a small town about 400 miles east of Kathmandu in Nepal.

When he was done with his work and ready to scale Everest, he had to deal with another potential setback. A nationwide strike broke out in Nepal and he had to escape the village by maneuvering through roadblocks.

And then there was his age. Dr. Serina is 68 years old.

I haven’t seen much written about what he did. I myself found out about it through my niece, Elaine, who told me about this brave, if somewhat crazy, thing her dad was trying to do.

“It’s a great inspirational story about going beyond one's comfort zone to test the human limits for human love and compassion,” Elaine said in an e-mail shortly before Eli began his ascent on February 25. Like a typical daughter, she added, “I can't believe this is my father I'm talking about -- ack!!”

I didn’t hear from Elaine for weeks, and started to worry. Then I got another e-mail early this month: Eli made it and is back.

As expected, it was not exactly a walk in the park, especially not for an elderly man with a heart condition who didn’t have the logistical support and media attention that his younger Pinoy counterparts enjoyed when they took on Everest.

Eli is back in their home in Palos Verdes in southern California, resting. He is also trying to learn to walk again. That’s because he suffered a severe left leg contusion and sustained other injuries about a half hour before reaching the top of Kala Patthar, the highest point beyond the Everest Base Camp.

He was already at the 18,000-foot level where the temperature was 30 degrees below zero with wind chill, when the saddle of his horse came loose, causing Eli to fall. He would have continued sliding down the mountain had the rocks and bushes along the path not blocked his descent. He was also trapped under his horse and got out only when his guides lifted the horse,

He should have stopped there. But Eli pushed on, eventually reaching the summit. After having his picture taken with his guides and horse, he began his descent. Now, my cousin is not Superman and his injuries had already made him too weak to go all the way down. A helicopter was sent to pick him up after four hours of riding.

Eli is writing a book about his adventure so you can get learn more details when it comes out.

He’s family so I guess I’m biased. But I’ll bet you’ll agree with me when I say: Eli Serina is one tough, gutsy Pinoy.

Copyright 2008 by Benjamin Pimentel

PCN: Celebrating Pilipino Culture the FilAm Way

Published March 26, 2008
INQUIRER.net

On campuses throughout the United States, thousands of Filipino American students are now gearing up for what has become an annual FilAm ritual: The PCN.

That's short for Pilipino Cultural Night.

No, that's not a typo. To young FilAms, that's how ‘Pilipino’ should be spelled because there is no "F" in the Pilipino alphabet. That puzzled me somewhat when I moved to the United States nearly 20 years ago, but I now see that as an admirable declaration of identity. Young college-age FilAms make even stronger declarations during PCN season around spring time.
PCN is essentially a variety show featuring dance routines, songs and skits about the Filipino and Filipino American experience. The productions typically include an unusual mix of ethnic and modern acts. Young FilAms perform dances like the tinikling and the singkil, while others present hiphop or break-dance routines.

The PCN began sometime in the 1970s in California where Filipinos steadily emerged as one of the largest Asian American communities. The tradition was initiated by children of Filipinos immigrants who came to the United States in the 1960s, after less restrictive immigration laws led to a wave of newcomers from the Philippines.

Seeking ways to reconnect with the homeland of their parents, they began mounting performances on college campuses. By the end of the 20th century, PCN had become a tradition in hundreds of campuses not only in California but in other states as well.

Theodore Gonzalves, a professor at the University of Hawaii, who did his dissertation on the PCN phenomenon, said California was “ground zero” for this tradition. “But by the 1980s, the repertoire had been condensed to a particular genre,” he said.

“It's getting to be pretty common,” he added, “even though the term, ‘PCN’ may not be used by other campus organizations. But yes, cultural night presentations are not just a California phenomenon.”

What’s amazing, of course, is that the tradition has endured. For example, students at San Francisco State University, which has a huge Filipino American population, have been mounting PCNs for more than 35 years.
“For most Filipino American college students, it's a rite of passage. It's a community celebration kind of thing," I was told a few years ago by Dan Begonia, professor of Asian American history at San Francisco State University.

In fact, many FilAm students go beyond the tinikling and other ethnic performances. More politically conscious young people use the PCN to explore deeper issues, such as the troubled relationship between the United States and the Philippines or the plight of overseas Filipino workers.

Most shows also feature a skit with a story line that typically goes like this: A young FilAm, confused about his identity, visits his parents’ homeland where he becomes enlightened about who he is.
It is, of course, a romanticized vision of the Philippines, where many young people are probably more Americanized than the typical FilAm. I can just imagine the shock of the idealistic FilAm who finds that his or her Manila-based cousin turns out to be obsessed with US designer clothes and shoes, not Filipino soul.

But this intense curiosity about Philippine culture – which Gonzalves described to me as a “genuinely Filipino American obsession” – underscores the importance of the PCN as a social event. For one thing, the young college students spend hours of their free time writing scripts, organizing and rehearsing the production and spreading the word about their show. And get this: We’re not just talking about a handful of FilAms in one corner of California. This is happening throughout the United States.

As Begonia told me, “You see how they work together and are taking care of business and having fun and doing something good for the community out of the goodness of their hearts. You see the glow in their faces and see their sense of accomplishment."

Copyright 2008 by Benjamin Pimentel

Supporting Cast in the Jun Lozada Saga

Posted March 7, 2008
INQUIRER.net

I was on a train headed for San Francisco the morning I was introduced to the Jun Lozada saga. The text message on my cell phone had been sent hours before on the afternoon of February 5, Manila time: ‘jun lozada, a good man, w no plitical ambitions nor affiliations who just happend 2 know misdeeds of powerful people was abducted upon arrival at naia,’ it read.

The message came from my friend Nanding Josef who sent it to me and many others throughout the world as he and a group of Jun’s supporters were facing a crisis at the Ninoy Aquino International Airport. They were there to welcome him from Hong Kong. But Jun was nowhere to be found. They feared he had been arrested or kidnapped -- or that he was dead.

You know the rest of the story so I won’t get into that. But allow me to shine the light this time on the supporting cast in this saga. For as the latest political scandal to rock the Arroyo regime unfolds, a group of people (aside from Jun Lozada’s wife Violet and his family) has been quietly helping him deal with his astounding journey -- from humble government worker struggling with a dangerous secret to whistle blower-turned-political superstar.

They’re an odd bunch.

There’s Sister Mary John Mananzan, whom I still remember as a prominent activist nun and feminist during the exciting days of the anti-Marcos protests in the 1980s. Actually, I remember her as the nun with a loud voice who made lots of noise –
“maingay na madre.” I really mean that in a positive way: Sister Mary John is a fighter with much to say about injustice in our society, and isn’t afraid to speak out.

Rushing to the aid of vulnerable people, even if it’s in the middle night or she’s exposing herself to danger, is nothing new to her. She’s done that before. More than 30 years ago, during the historic La Tondeña Strike, she and other priests and nuns throughout Manila responded to the call of activists led by Edgar Jopson to join factory workers on the picket line who faced a violent dispersal by Marcos’ military.

Father Albert Alejo is a fellow Atenista whom I have always admired as a writer and activist, and who has devoted his life to social causes, particularly the seemingly endless fight against corruption. Trained in Manila, he opted for the tough assignment at a less prestigious posting – in Mindanao.

And with him in the group is a La Sallista, Brother Armin Luistro. The president of De La Salle University, he has been an active and respected member of the opposition movement. It was at La Salle Greenhills where Jun Lozada found refuge during the critical hours of his arrival from self-exile. I have heard many good things about Nicky Perlas who is known as a leading advocate of the Philippines’ vibrant NGO movement.

Then there’s my good friend Nanding. He is probably best known as Pater Malko in GMA’s “Majika” and he also played the role of Ryan Agoncillo’s father confessor in ABS-CBN’s “Ysabel.” He has a fancy title -- Vice President and Artistic Director of the Cultural Center of the Philippines, which doesn’t really capture the essence of his career as a committed cultural activist.

While the CCP is best known for ballets and operas, Nanding gets more fired up about the festivals he has helped organize, in which tribal groups from Mindanao or factory workers from Navotas perform dances and plays based on their life experiences and the social problems they face. While he is undoubtedly one of the best theater artists in the country, he also takes seriously the idea of acting in the real world to help directly those who need it. When a typhoon left poor farmers homeless and injured in Real, Quezon a few years ago, he didn’t need a script to know what to do – Nanding immediately joined the volunteer effort.

Over the past few weeks, this circle of friends has been meeting with Jun Lozada, giving him comfort and guidance, and helping him navigate what is undoubtedly an exhilarating but scary journey. They know he has flaws and is not a saint. But like the rest of the nation, they praise and celebrate his courage. “He showed all of us a sense of honesty and humility, a sense of truth,” Nanding said.

They also know that he is under a lot of pressure now. From people whose interests were hurt by his coming forward. From those who may want to take advantage of his celebrity. So this odd bunch – a priest, a nun, a brother, an NGO advocate, a cultural activist – they’re standing with him to face the storm.

I’ve never met Jun Lozada. I’ve seen and heard him only on TV. If I ever get the chance to meet him, I’ll tell him, “You’ve struck gold, Jun.” Not because he survived what appeared to be an attempt to silence him or because he found the courage to take a stand and in the process won a nation’s admiration and gratitude. But because, whatever else happens this crisis, one thing is clear: Jun Lozada has won the trust and friendship of good, noble people.

Sister Mary John, Father Albert, Brother Armin, Nicky and Nanding have already shown their readiness to defend him as the battle heats up. When the spotlight has been turned off, when the media has lost interest, when there are no more requests for interviews or autographs or speeches before huge audiences, I bet they would still be there.

They would keep in close touch with him. They would agree to be his children or grandchildren’s ninong or ninang, and would accept his invitation to a birthday or some other celebration. They would invite him over for merienda or dinner. And when they get together, they would reminisce with him about the time he and they had a life-changing encounter with fear, courage and history.